Question

Make an arguement either for or against Confucianism being a religion. Is it just a philosphy or societal organization, or does it hold more meaning beyond this which would place it into the role of religion? Why was it (and Daoism) banned for so long by the Chinese state? And, now that they are not officially prohibitied, discuss also how the incorporation of Confucian and Daoist ideals are important in understanding Chinese culture in the world today.

Answer 1

1)

Confucianism is regularly described as an arrangement of social and moral way of thinking instead of a religion. In fact, Confucianism built on an ancient religiousfoundation to build up the social qualities, foundations, and otherworldly beliefs of customary Chinese society.

The ideas of respect for autonomy,beneficence, non-wrathfulness, and justice and the moral values of these four at first sight standards have been explicitly distinguished in Confucius' ethics

2)

In the Mao period, Confucianism was named in reverse, counter-progressive, reactionary and superstitious. It was connected with feudalism and censured as a wellspring of shades of malice that tormented conventional China. Confucian sanctuaries were made into exhibition halls and libraries. Indeed, even with ths being the situation the Communists obtained Confucian convictions, for example, accommodation to power to encourage their points. Confucius' way of thinking of agreement and regard of social pecking orders was inconsistent with Marxist belief system of advancement through clash.

During the Cultural Revolution, which pointed to some extent to tear down what survived from Chinese "medieval" culture, Mao Zedong fervently censured the Confucian conviction framework. The Analects was prohibited and Confucian researchers were tormented. Red Guards overran Confucian sanctuaries, damaging statues of the sage, and reciting "Down with Confucius, down with his better half!" Confucius was marked a class enmey in a "Scrutinize Confucius "crusade. The graves of the Kong family were destroyed and plundered. Cadavers were once uncovered from their graves at the Kong family's burial ground and dangled from trees. In excess of 6,000 ancient rarities were crushed or consumed. Red Guards uncovered Confucius' grave to demonstrate that it was vacant.

3)

Confucianism, not a genuine religion, is only a moral and philosophical framework, which built up from Confucius' musings and later was treated as a sort of conviction to teach ordinary citizens. It got its steady position under the rule of Emperor Wu of Han Dynasty (202BC-220AD), and turned into the philosophy of the general public in the primitive framework from that point forward. In view of the Four Books and Five Classics, the conventions and standards in the Confucianism assumed a significant job in the development of Chinese individuals' reasoning examples and instructing strategies. For example, Doctrine of the Mean can be seen on interchanges among individuals. Presently, somewhat, where Chinese individuals remain or live, there will be Confucianism.

Taoism, with over 1,800 years' history began in the Warring Period and appeared in Eastern Han Dynasty (25 - 220). Presently around 300 Taoist Temples are spread around China, in which around 30 thousand Taoists lived in. Around 5 Taoist schools exist in the nation and two fundamental segments are incorporated into Taoism. In the 1,800 years, Taoism affected the neighborhood culture profoundly, particularly on customary prescription and writing. In view of certain speculations of chemists, for example, Wei Boyang in Eastern Han Dynasty, various types of drug medicines were made by Sun Simiao and numerous different specialists. In writing, numerous anecdotal characters are firmly related with Taoism, for example, the Jade Emperor. Aside from Mainland China, numerous Taoists live in Hong Kong, Macau and some outside nations.